Boland Poems for Annotation
from The War Horse (1975)
Six o'clock: the kitchen bulbs which blister
Your dark, your housewives starting to nose
Out each other's day, the claustrophobia
Of your back gardens varicose
With shrubs, make an ugly sister
Of you suburbia.
How long ago did the glass in your windows subtly
Silver into mirrors which again
And again show the same woman
Shriek at a child?
The speaker questions the seemingly endless cycle, occuring in every house, of mothers losing their patience with their children.
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Which multiply
A dish, a brush, ash,
The gape of a fish.
In the kitchen, the gape of a child in the cot?
You swelled so that when you tried
The silver slipper on your foot
It pinched your instep and the common
Hurt which touched you made
You human.
No creature of the streets will feel the touch
Of a wand turning the wet sinews
Of fruit suddenly to a coach,
The speaker tells these suburban mothers that there is no magical transformation, no Cinderella life for them, and no prince waiting for them.
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While this rat without leather reins
Or a whip or britches continues
Sliming your drains.
No magic here. Yet you encroach until
The shy countryside, fooled
By your plainness falls, then rises
From your bed changed, schooled
Forever by your skill,
Your compromises.
Midnight and your metamorphosis
Is now complete, although the mind
Which spinstered you might still miss
Your mystery now, might still fail
To see your power defined
By this detail.
By this creature drowsing now in every house—
The same lion who tore stripes
Once off zebras. Who now sleeps,
Small beside the coals. And may,
On a red letter day,
Catch a mouse.
The speaker questions the seemingly endless cycle, occuring in every house, of mothers losing their patience with their children.
closeThe speaker tells these suburban mothers that there is no magical transformation, no Cinderella life for them, and no prince waiting for them.
closefrom In Her Own Image (1980)
Flesh is heretic.
My body is a witch.
I am burning it.
Death by burning was a common for individuals convicted of heresy or witchcraft up until the late 1800s.
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Yes I am torching
her curves and paps and wiles.
They scorch in my self denials.
How she meshed my head
in the half-truths
of her fevers
till I renounced
milk and honey
and the taste of lunch.
I vomited
her hungers.
Now the bitch is burning.
I am starved and curveless.
I am skin and bone.
She has learned her lesson.
Thin as a rib
I turn in sleep.
My dreams probe
a claustrophobia
a sensuous enclosure.
How warm it was and wide
once by a warm drum,
once by the song of his breath
and in his sleeping side.
Only a little more,
only a few more days
sinless, foodless,
I will slip
back into him again
as if I had never been away.
Caged so
I will grow
angular and holy
past pain,
keeping his heart
such company
as will make me forget
in a small space
the fall
into forked dark,
into python needs
heaving to hips and breasts
and lips and heat
and sweat and fat and greed.
Death by burning was a common for individuals convicted of heresy or witchcraft up until the late 1800s.
closefrom Night Feed (1982)
This is dawn.
Believe me
This is your season, little daughter.
The moment daisies open,
the hour mercurial rainwater
Makes a mirror for sparrows.
It's time we drowned our sorrows.
I tiptoe in.
I lift you up
Wriggling
In your rosy, zipped sleeper.
Yes, this is the hour
For the early bird and me
When finder is keeper.
I crook the bottle.
How you suckle!
This is the best I can be,
Housewife
To this nursery
Where you hold on,
Dear life.
A silt of milk.
The last suck
And now your eyes are open,
Birth-coloured and offended.
Earth wakes.
You go back to sleep.
The feed is ended.
Worms turn.
Stars go in.
Even the moon is losing face.
Poplars stilt for dawn
And we begin
The long fall from grace.
I tuck you in.
from In a Time of Violence (1994)
The wounds are terrible. The paint is old.
The cracks along the lips and on the cheeks
cannot be fixed. The cotton lawn is soiled.
The arms are ivory dissolved to wax.
Recall the Quadrille.
In Ireland, the quadrille is a form of folk dance, typically performed by four couples, or more, entailing multiple step sequences, or figures. It is the most popular Irish set-dance, and was introduced to Ireland by soldiers returning home from the Napoleonic wars in 1815.
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Hum the waltz.
Promenade on the yacht-club terraces.
Put back the lamps in their copper holders,
the carriage wheels on the cobbled quays.
And recreate Easter in Dublin.
Booted officers. Their mistresses.
Sunlight criss-crossing College Green.
College Green is a three-sided plaza in the center of Dublin, Ireland. It is flanked by the Bank of Ireland building (which until 1800 was Ireland's Parliament House), Trinity College Dublin, and a series of 19th-century buildings that are mostly banks.
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Steam hissing from the flanks of horses.
Here they are. Cradled and cleaned,
held close in the arms of their owners.
Their cold hands clasped by warm hands,
their faces memorized like perfect manners.
The altars are mannerly with linen.
The lilies are whiter than surplices.
The candles are burning and warning:
Rejoice, they whisper. After sacrifice.
Horse-chestnuts hold up their candles.
The Green is vivid with parasols.
Sunlight is pastel and windless.
The bar of the Shelbourne
The Shelbourne Hotel is an historic hotel in Dublin, situated in a landmark building on the north side of St Stephen's Green. It houses a famous horseshoe-shaped bar.
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is full.
Laughter and gossip on the terraces.
Rumour and alarm at the barracks.
The Empire is summoning its officers.
The carriages are turning: they are turning back.
Past children walk with governesses,
Looking down, cossetting their dolls,
then looking up as the carriage passes,
the shadow chilling them. Twilight falls.
It is twilight in the dolls' museum. Shadows
remain on the parchment-coloured waists,
are bruises on the stitched cotton clothes,
are hidden on the dimples on the wrists.
The eyes are wide. They cannot address
the helplessness which has lingered in
the airless peace of each glass case:
to have survived. To have been stronger than
a moment. To be the hostages ignorance
takes from time and ornament from destiny. Both.
To be the present of the past. To infer the difference
with a terrible stare. But not feel it. And not know it.
In Ireland, the quadrille is a form of folk dance, typically performed by four couples, or more, entailing multiple step sequences, or figures. It is the most popular Irish set-dance, and was introduced to Ireland by soldiers returning home from the Napoleonic wars in 1815.
closeCollege Green is a three-sided plaza in the center of Dublin, Ireland. It is flanked by the Bank of Ireland building (which until 1800 was Ireland's Parliament House), Trinity College Dublin, and a series of 19th-century buildings that are mostly banks.
closeThe Shelbourne Hotel is an historic hotel in Dublin, situated in a landmark building on the north side of St Stephen's Green. It houses a famous horseshoe-shaped bar.
close